The person as the hologram - Юрий Низовцев

Therefore the preliminary behavior models developed in dreams by the bigger part are connected with overall functioning of the organism, its survival, but not with conscious (project) activities of the person: if they are also remembered, then seldom are accepted to the guide by action by the person in the waking state – they, as a rule, are modified by him during day already according to his specific goals and intentions.

Relationship of the highest consciousness and lowest consciousness in the person is quite complex and confusing. However, it is represented that the lowest consciousness which is responsible generally for adequate functioning of an organism, having the corresponding intellect, promotes also routine activity of the person, which precisely owing to the inertia is close to instinctive and reflex work of a body. The similar repeating activity causes accustoming to it that is fixed in so-called habits, i.e. – everyday actions without special thought (reflections) – and close therefore to automatism.

Overwhelming number of people almost all time of their lives, carried out in such monotonous activity, not demanding adoption of important decisions and abstract reflections on the basis of analytical-synthetic work of consciousness, i.e. understanding of own activity. This activity in work and life is reduced thereby to daily repetitions, forming habits, the exit beyond limits of which is very difficult and turns out not often.

Exactly this factor explains the fact that the days and years merge into one stream, and the person can't remember what happened to him in the summer ten years ago or winter of last year or even a month ago.

Similar life actually doesn't demand self-consciousness in the form of original projection, so as does not bear in itself "ocean" of plans, and is based on habit. It doesn't even require a high intelligence.

Therefore such life can be compared to a day dream, at which self-consciousness is disconnected for the most part, i.e. the main programs of self-consciousness are transferred into the "sleeping" mode: there remains only intelligence, which provides viability of a body and routine activity of the person.

However the person wouldn't be as such, if he "was in a dream" all the time, i.e. he has being used practically only the lowest consciousness and the mode of habits, resembling to the animals.

Any person, even the most humiliated and undeveloped, is able to recall always, maybe, the few, but significant episodes in his life. And he recalls them, precisely because in these times he acted creative: had being taken important (projective) solutions, had been surprised to something unique, had been outraged by unfairness, had being committed the fatal errors, had meetings with unusual people and phenomena, had loved, had suffered.

In such affairs it is impossible to do without self-consciousness, inasmuch is necessary to correlate with self this visible, i.e. to commensurate this visible with own abilities, will, determination, impressionability, and to speak to himself: "And I so could be. And I understand this. And I am capable to be surprised by this (to be indignant)", and to set to himself the purposes on achievement of something pleasant or – the purposes on overcoming of the appeared obstacles, but not to evade from them: exactly this process is the true expression of liberty in the person, i.e. does this being by the person.

In other words, in these episodes the person loses indifference, moves away from habits, tries to change consciously or intuitively though something in itself even to the detriment to the values recognized by him. Of course, these events cannot but be postponed in his memory, he is proud of his behavior in these episodes, or he regrets about the incident.

For this reason, we are interested in reading the exciting novels, detective stories, where continuously something occurs, mysteries arise and are solved, swindlers and villains act, property are made and then it is lost, power is acquired and disappears like smoke, in general, rages fictional life, which so is distinguished from own "gray" existence.

For the same reason all history, described by scientists-historians (though they don't understand of this), seems to them as activity of the figures which are situated as if outside routine . These figures-leaders accept nearly hourly vital decisions for tribes and the people, win battles, lose at the defeats everything, invent gunpowder and discover America, write eternally live cantatas and arias, conduct reformation of religions etc.

Naturally, these scriptures are hard to recognize as the science, the more that is possible to look at the preserved materials differently.

Thus, the "productivity" of individual human life in relation to a radical change of his consciousness, as a rule, is extremely low. This circumstance is understood by individual religious faiths (Hinduism, Buddhism), which do not stopper the journey of soul on one human life.

Nevertheless, religious faiths do not suspect about the true destination of this travel and do not see the true basis of Creation.

Whatever it was, but the periods of "waking up" are the most striking manifestations of consciousness in the person, that means its true free expression, often amazing of himself, and therefore – memorable.

Indeed, this and is true expression of consciousness in life, which along with that "is postponed" in measureless "moneybox" of single consciousness.

2.6. Person as complex manifestation of the lowest and highest forms of consciousness.

It is reasonable also to ask a simple question: what in general does consciousness functionally in a body of the person as a combination of the lowest and highest entities (forms, programs)?

Most likely, consciousness in the form of the lowest essence, first, controls the functioning of own organism, providing its viability and reproduction as updating of own body, and also production of posterity one way or another, including cloning; secondly, it manages actions of a body as if from outer side, namely, according to circumstances which, as a rule, don't remain a long time invariable, on the basis of sensations – at the available set of sense organs – and on the basis of the available reasonableness (opportunities of the centers processing information in the living being).

All this is peculiar also to the person, inasmuch he is a highly developed primate on structure and functions.

This being becomes by the person, as already it has been shown above, recognizing of self in time, that separates it from the environment and forces it to look at self from outside at least occasionally.

And what is possible to see concerning the actions of the subject, which is aware of itself?

With one side, – the person is a being, almost perfect, capable to incredible fulfillments, changing all world around, improving conditions of own life, perfecting itself as the personality, as well as developing and applying increasingly benevolent public morality (Sermon on the Mount of Christ).

On the other hand, – the person is the obvious nonentity compared to the rest of flora and fauna. He fears of both life, and death, as well as – all around, and else – he is afraid of himself.

Along with that he conducts almost all the time of own short life in a dream and in a light slumber of monotonous existence with rare creative "awakenings".

Both the first, and the second is determined substantially by the additional property which somehow has appeared at the person namely – by self-consciousness, which places the person into the mixed – natural and artificial – world, created by him and his consciousness, where nobody will help him, despite all his awareness, except himself and some of his tribesmen.

Consciousness dips this being into the disastrous world with its obvious contradictions so, as throw into water of the person who isn't able to swim in hope that he will swim up.

And the most unbearable for him is the fact that he, unlike other beings in this world, understands all horror of the situation.

Besides, self-consciousness, separating the person from the environment, clearly interferes with his functioning as an ordinary living being, depriving the body of plasticity, organic, perfection in actions and relations. And these remarkable properties have all representatives of fauna, who, without reasoning about themselves, feels like a fish in water.

The person, however, tries to improve work of the body by various means, for example, medicines, gymnastics for more comfortable existence (without diseases) and prolong own existence in time many times, if not indefinitely, despite all the dissatisfaction by it. But all its efforts do not lead to return of natural ideality of functioning of a body during the stay of him as the ape, i.e. up to obtaining self-consciousness. Life time also does not manage to be prolonged significantly.

Stimulating development of muscle bulk, force and endurance, he achieves as a result of impoverishment of mind and distortions in work of own body; medicinal influences, temporarily helping, develop into accustoming to drugs that is expressed as a result in loss of own personality in extreme manifestation – drug addiction; the care of extension of life by all available means comes to the end by senile marasmus etc.

Nevertheless, ambiguous manifestation of self-consciousness can be estimated also from the fact that it is capable to approach if wants to circumstances from the side, opposite to that which is characteristic of animals.

Consciousness in its highest expression never wishes to be applied to current situation and to follow its changes automatically, like animals, but, unlike them, it uses a goal-setting, which can be and not utilitarian. Therefore consciousness is always free virtually, but, being in the person during his life, the consciousness, as a rule, is being oppressed practically by all and constantly suffers from this, it is unimportant – the person is rich or poor, sick or healthy.

However consciousness does not lose presence of mind, and anyway, tries to escape from fetters of the existing order.

Here, in its highest expression, it is irreconcilable with the lowest consciousness, and in this fight wins alternately that one part of consciousness, then – another.

Period of compromise and hypocrisy at the person, in fact, corresponding to consent with the environment, typical of any another living being, who never opposes itself to it, is replaced by inverse – unwillingness to apply himself to a situation, by attempts to change it under himself, under own experiences, intentions, projects, competing with other subjects of actions, winning and demolishing defeats.

Losing or winning, luck or not, of course, matters for the person and it is reflected in his life, but doesn't matter for development of consciousness in him at the end, inasmuch is important not the result for each individual consciousness, but new impressions, new expressions of itself in the person in different circumstances.

From position of mechanics, actions of consciousness in the person can be compared to control of airplane.

Actions of the autopilot, working according to standard programs to be put in it, considering possible situations in flight, but not force majeure (unexpected), is possible to compare with actions of the lowest consciousness.

The autopilot is capable to perform all necessary actions in relation to the known situations and according to the programmed situations, but in its programs lack algorithms of actions in non-routine situations, such as the committing of a defensive maneuver in case of an unexpected attack, the decision to save the aircraft in case of sudden destruction of some part thereof, or failure of some mechanisms (the chassis is not out), and etc.

So too any living being with the lowest consciousness gets to the deadlock at cardinal change of circumstances as the fly when falling in water perishes, falling prey of fish.

What in such extreme cases the person can make if no instructions and logical constructions provide similar situations, and there is no time on reflections and searching of the necessary decision, i.e. – what the person is capable to make, if appeared a purpose (task) which does not give in to achievement (decision) by means of routine analytic-synthetic approaches and known ways of modeling?

2.7. Intuition. Its mechanism and the base on the example of Shamanism.

Let's say that the person in the basis is the hologram. It means – there is in his basis everything that is in a holographic projection of Uniform at the moment. It is only necessary to find this basis, if it, of course, is present. The modern science keeps silent here.

But the fact that this basis exists in the person has been long proven in practice by illiterate shamans, who have being solved by means of it many vital problems of the primitive life which could not be subject to logic in any way, being beyond the known regularities.

What did Siberian shamans as well as African and American sorcerers find?

What did they have?

No more than certain set of knowledge, skills, based mainly on experience in the relevant field of activity, and an opportunity somehow according to these knowledge, skills and experience to be find on the situation a set of the actions yielding required result without calculations, proofs and reflections.

Scientists believe that shamans realized this opportunity by means of intuition, without defining it in essence, apparently, owing to discrepancy of this activity of shamans with scientific methodology.

The known scientific definition of intuition is as follows: ability of immediate comprehension of truth without preliminary logical reasoning and without proofs.

This definition does not explain anything, and only establishes the fact. It does not trace the actual mechanism of actions of the person in unusual situations, does not specify the true basis of these actions, leading without intellectual constructions, of course, not always, but is quite frequent to achievement of a goal or the required result.

Certainly, the success depends not only on the come insight, but also qualification of the person, i.e. his experience, knowledge and abilities.

Anyway, but it is clear what a principal component of intuition (for this state more precise is the term "insight") is, first, experience, i.e. a set of the developed models, ready to immediate application. Knowledge and skills without experience will not help instantly or is even stretched in time to solve the arisen problem in the particular sphere. Secondly, an equivalent component of intuition (insight) is the insertion by the person of itself in state of insight that often occurs automatically in a stressful situation of danger or, on the contrary, at the relaxation moments, and even in a dream, but more often in the moments of awakening (by the way, emergence of insight in minutes of awakening in no small measure is defined by connection to work of a brain of some other centers processing information, such as: motor centers; centers that control the visual functions), third, insight comes only at a particular goal-setting to which have to correspond certain "technological" practices.

Along with that, insight can be caused artificially when keeping of the specified three positions, exemplified by the actions of shamans and sorcerers.

Usually shaman enters in the desired state by means of special techniques which promote shutdown of self-consciousness in its open form. The most efficient techniques for Siberian shamans are the combination of sound tools (tambourine), dance and the use of funds which rank as narcotic now. Shaman stays in the "space of insight", "opened" by him, so much how many necessary (sometimes several days) to clarify a problem, always having in mind and not losing a specific goal, and remembering need of return to itself back in all completeness, i.e. shaman does not forget about the stay in this "otherworldly space". For this reason he is capable to return from the "otherworldly" world.